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Sudarium of Oviedo
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There is no image on this cloth. Only stains are visible to the naked eye, although more is visible under the microscope. The remarkable thing about this cloth is that both tradition and scientific studies claim that the cloth was used to cover and clean the face of Jesus after the crucifixion. We are going to present and look into these claims. Such a cloth is known to have existed from the gospel of John, chapter 20, verses 6 and 7.
These verses read as follows, “Simon Peter, following him, also came up, went into the tomb, saw the linen cloth lying on the ground, and also the cloth that had been over his head; this was not with the linen cloth but rolled up in a place by itself. The history of the sudarium is well documented, and much more straightforward than that of the Shroud.
Most of the information comes from the twelfth century bishop of Oviedo, Pelagius or Pelayo , whose historical works are the Book of the Testaments of Oviedo, and the Chronicon Regum Legionensium. According to this history, the sudarium was in Palestine until shortly before the year , when Jerusalem was attacked and conquered by Chosroes II, who was king of Persia from to
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The Sudarium of Oviedo is reportedly the other linen cloth found in the tomb of Christ, as described in the Gospel of John. The relic, whose dramatic history is intertwined with the Knights Templar, Moors, El Cid, saints and bishops, has been in Spain since A. Meanwhile, in Turin, Italy, the last pilgrims of the Jubilee Year are winding their way past the Shroud of Turin before the exhibit closes on October The carbon-dating tests set the age of the shroud in the 13th century, which would make the Shroud of Turin a pious icon at best, a clever fraud at worst.
However, the scientific community is divided over the shroud dates because — with the exception of the carbon dating tests — medical, artistic, forensic and botanical evidence favors the authenticity of the shroud of Turin as the burial cloth of Jesus.
Yet the Oviedo Cloth has been in its current home in he cathedral town of Oviedo, in northern Spain, since the eleventh century, so there is additional reason to doubt the carbon-dating of the Turin Shroud to the fourteenth s: 5.
Timeline of Oviedo The Kingdom of Asturias began in , with the Visigothic aristocrat Pelagius ‘s — revolt against the Muslims who at the time were occupying most of the Iberian Peninsula. The Moorish invasion that began in had taken control of most of the peninsula, until the revolt in the northern mountains by Pelagius. The resulting Kingdom of Asturias, located in an economically poor region of Iberia, was largely ignored by the Muslims.
In , the area where Oviedo is now located was still uninhabited. Maximus et Fromestanus , founded the city in That settlement was soon to be completed with the construction of a small church dedicated to Saint Vincent. Oviedo was established on an uninhabited hillside, with no Visigothic or Roman foundation before it became an Asturian city. The Asturian Kingdom was on hostile terms with southern Moorish Spain.
In , Oviedo was sacked and pillaged by Caliph Hisham I in one of his numerous campaigns against the Christian kingdoms.
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Despite Oviedo’s size and economic prosperity, it is the old quarter of the original town that remains the keystone of the city with some of its structures dating back to the beginnings of the original settlement. This is an historic quarter that has being carefully and painstakingly restored and one in which any visitor can easily picture things as they must have looked hundreds of years ago.
Because of the limited number of changes to which the old town has been subjected, it remains small and compact with the cathedral at its heart and a small number of streets running south from, and parallel to, it. The cathedral has a tall single spire which makes it visible from most parts of the historic district and it sits in its own large square called the Plaza de la Catedral.
This square also contains three other important buildings in the form of the Palacio de Camosagrado, the Balesquida Chapel and the Palacio Valdecarzana. All are typical of the civic architectural style found in the city and all are constructed of a yellow stone with red roof tiles, small windows and smart cast iron balconies.
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This is a do-it-yourself procedure. When fajitas are cooked cut into small slices. Perfect compliments for this divine composition are frijoles and Spanish rice. But they don’t call them skirt steaks in San Antonio–they call the fajitas. From what I was able to learn, it seems fajitas are something of a Southern Texas–or Tex-Mex-phenomenon.
They have become popular only in the past few years, but they have become very popular. According to one meat buyer I talked to, “When I put fajitas in the ad, I’ll go through between , and a quarter of a million pounds in a week They even have fajita cooking contests in Southern Texas.
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The Sudarium of Oviedo. When his army arrived to northern Egypt, the presbyter who took care of the shroud carried it from Alexandria to Spain. It then traveled through Cartagena, Seville, and in , arrived in Toledo. It finally reached Oviedo circa AD. The tests of the Sudarium were performed on three samples snipped from it in April The results suggest that the shroud dates between and AD.
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Two possible brothers, sons of Munio. The common patronymic, and their joint involvement in a property arrangement, suggests that the two husbands in the 29 Apr charter shown below may have been brothers. His birth date is estimated on the assumption that his four supposed grandsons were adult when named in a charter dated [ ] see below. The name of maybe the eldest son Munio also suggests that this is possible. This assumes that the oldest brother Munio was named after their supposed father identified in line with the suggestion made above.
He is not named in the 27 Jun [ ] charter cited below which names his four supposed brothers. Nunno Albariz, Rodrico Albariz
Life in Oviedo, Spain
Jim Dunning This article was originally published in “Irelands Own” magazine. The webmaster would like to gratefully thank the author, Jim Dunning, for his kind permission in reprinting it here. The Sudarium of Oviedo is traditionally believed to be the small cloth which was used to cover the face of Jesus of Nazareth immediately after his death on the cross.
Centro Comercial Oviedo is the oldest mall located in the upscale community of El Poblado in Medellín. Oviedo is located on Avenida El Poblado, on the Milla de Oro (the Golden Mile), which is the business district that generates much of the city’s wealth. The mall opened in November , which.
This sudarium has been mentioned various times in Shroud society newsletters, but no clear explanation of what it is, and what it represents, has been given in the English language. It is difficult to summarise the detailed study that has been carried out on the sudarium in Spain, but I think that anyone interested in the Shroud should at least have this basic knowledge. The sudarium is a piece of cloth which has been in Spain since the seventh century.
It measures 84 x 53 cm. There is no image on the cloth. It is claimed that this is the cloth mentioned in John
Good things come in threes and, geographically, Asturias is shaped by a stretch of rugged coastline, a parallel swathe of altitudinous rock formed by the Cantabrian mountains, and the green fertile valleys that lie in between. Take each window as representative of its cities and you have three gateways to explore this land steeped in myth and energised by modern innovation: Oviedo is a delightful surprise. Among the open-air sculptures dotted around the compact and immaculate old town, fanning from the medieval cathedral with its fascinating display of relics, is a bronze statue of the film director himself on Calle de Pelayo.
Shutterstock In addition to the historic centre, there are elegant parks, a vibrant student population, a cultural sophistication led by the 19th-century Campoamor opera house and the Fine Arts Museum, as well as modern shopping streets which are great for leather goods. Traditional Asturian cuisine is robust and hearty bean stews, smoked meat and sausages, empanadas , but you also find menus featuring sea bass with clams, salmon with yogurt and vanilla, and calamari with potato cream and parsley oil.
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